TRAVELLING

Bismillahir-Rahmanir-Rahim Alhamdulillahi rabbil-‘alamin was-Salatu was-Salam ‘ala Sayyidil-Mursalin wa ‘ala ‘Alihi wa Sahbihi Ajma’in. As Salamu 'alaikum wa rahmatullah wa barakatuh.

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Q1: What does the journey mean to you? What are the reasons and benefits of travelling?

The notion of a journey encompasses a wide range of meanings and implications, spanning physical transitions between locations and intangible voyages of personal development. It is a multidimensional experience that offers the opportunity to explore the remarkable creation of Allah (s.w.t). By venturing beyond familiar boundaries, we encounter the magnificent diversity and beauty of the world, a testament to the power and creativity of the Creator. These encounters foster a deep sense of admiration and reverence for Allah (s.w.t.).

However, the significance of journeys extends beyond mere physical exploration. They serve as gateways to new perspectives, ideas, and understandings, expanding our intellectual horizons. Travelling inherently challenges our comfort zones, as we confront the unknown and adapt to new situations, nurturing creative and flexible thinking.

Moreover, journeys provide unique opportunities to refine our social competencies. Interacting with different individuals, immersing ourselves in diverse cultures, and navigating unfamiliar social dynamics sharpen our communication, empathy, and negotiation skills. It is through such experiences that lasting friendships and connections are often forged, enriching our lives in immeasurable ways.

Undoubtedly, the nature and purpose of journeys vary based on our intentions. Religious journeys like Hajj, Umrah, or visits to Masjid-al Aqsa symbolise pilgrimages aimed at strengthening faith and deepening the spiritual bond with Allah. Educational journeys, such as studying abroad, are undertaken to acquire knowledge and skills that may not be readily available in local contexts. Other journeys may be driven by medical treatments or business obligations, reflecting more pragmatic aspects.

Notably, the concept of Hijrat in Islam encapsulates the essence of a journey undertaken to better live one's Deen. The Prophet Muhammad's (p.b.u.h.) migration from Mecca to Medina was not solely a physical relocation but a momentous transformation in the history of Islam. This journey serves as a profound reminder that leaving behind the familiar can pave the way for remarkable growth and progress.

Regardless of the purpose or motivation, journeys hold immense potential to reshape our perspectives and lives. As we traverse new paths, let us never forget the magnanimity of Allah in creating such a diverse world for exploration and learning. On this journey, it is prudent to invoke the prayer taught by Allah, seeking goodness in this world and the Hereafter, as stated in Surah Al-Baqarah (2:201);

“Our Lord, give us what is good in this world and also what is good in the Hereafter”.

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Q2: There are millions of incredible things unexplored in the world and even in the universe. Why do you think so many things were created and we are still able to discover very little of it? As a Muslim, do we have a responsibility to discover?

Our world, and indeed the universe, is filled with countless wonders and phenomena yet to be discovered or fully understood. This vastness and complexity naturally invoke questions about why so much was created and why it is that, despite our significant scientific advancements, we are still able to comprehend only a tiny fraction of it.

From an Islamic perspective, humanity's responsibility extends as far as our capacity and capability allow. This responsibility encompasses not just our fellow humans and immediate surroundings, but arguably the wider world and universe. The plethora of unexplored elements in the world and universe could be seen as a testament to Allah's infinite power and a reminder of human limitations and potential.

Our psychology might also provide an interesting perspective. Seeing the deeds of Allah around us, such as the grandeur of the universe, may serve to increase our iman (faith). Similar to how a student may look upon a professor's work and be inspired to pursue knowledge, witnessing the awe-inspiring creation may strengthen our spiritual conviction and our pursuit of understanding.

In the Quran, Allah instructs us to explore and reflect on the world around us. In Surah Al-‘Ankaboot [29:20], Allah says, "Say: Travel in the land and see how (Allah) originated the creation, and then Allah will bring forth the creation of the Hereafter (i.e., resurrection after death). Verily, Allah is Able to do all things."

In Surah Al-An’aam [6:11], He instructs, "Say (O Muhammad (p.b.u.h.)): Travel in the land and see what was the end of those who rejected truth".

In Surah Al-Naml [27:69], He commands, "Say to them (O Muhammad (p.b.u.h.)): 'Travel in the land and see how has been the end of the Mujrimoon (criminals, those who denied Allah’s Messengers and disobeyed Allah).'"

The importance of journeying in Islam is further emphasised in the hadith narrated by Al-Bukhaari (1132) and Muslim (1397) which states, "No journey should be undertaken to visit any mosque but three: al-Masjid al-Haraam, the Mosque of the Messenger (peace and blessings of Allah be upon him) and the Mosque of al-Aqsa."

As Muslims, we have the responsibility to explore and learn from the world, a principle that may extend to the vast universe. This responsibility not only aligns with our earthly duties but also serves as an avenue for spiritual growth. The unexplored wonders of the world and the universe can thus be viewed not as a daunting enigma, but as an invitation to deepen our understanding, enhance our appreciation of Allah's creation, and fulfil our responsibilities as Muslims.